Why Taiwanese Indigenous People Vote Blue and Not Green Da Ba Dee Da Ba Daa

Voting in Taiwan isn’t black and white, it’s green and blue. The green being the Democratic Progressive Party (DPP), and blue being the Kuomintang (KMT).
Due to the KMT’s grip on power in Taiwan – which you could say lasted until the first presidential elections were held in 1996 – Taiwan’s political landscape can seem somewhat polarised.
Many pundits associate the DPP with independence and progressive policies, while the KMT are dinosaurs from a bygone era with an identity that is all but dead and gone.
However, what many people fail to ask is, how inclusive is the DPP’s concept of independence?
After all, you could say the DPP’s movement was born out of a revival of a Taiwanese identity, one that is different from the Chinese that came to Taiwan after the KMT lost the civil war to the Communists in China.

Taiwan’s Indigenous people and voting Blue

One group that consistently votes against the DPP are the Island’s 530,000  indigenous people. Despite the DPP’s reputation for being progressive on social issues, the party has failed to capture a significant vote from indigenous people.
In the 2016 election, indigenous people voted heavily for the KMT, and although there are some inroads, by in large, the DPP has failed to capture the vote of indigenous people, as show below:


As you can see, the mountainous regions in Taiwan – mostly populated by indigenous tribes – and the on the easter coast, voted blue.
In modern times, the DPP has mostly failed in their promises to the indigenous people, and there are also historical reasons why indigenous people vote blue.
I am not suggesting the following is the sole reason for indigenous voting patterns, but it is something worth exploring.

Why Indgiengous people vote blue

The following was taken from Scott Simon’s research on “elections and the constitution of indigenous Taiwan.”
Taiwanese indigenous people tend to vote overwhelmingly for the blues. Considering that the greens have been more explicit in their support for indigenism, this political behavior remains a puzzle for activists as well as for scholars of Taiwans political scene.”

The DPP and pro-independence movements did not garner much support from indigenous people because the DPP is predominately Hoklo.

Who are the Hoklo?

The indigenist movement in Taiwan has been spearheaded by Hoklo people, or, the people who came to Taiwan from Fujian and speak Taiwanese.

Today, they make up roughly 16 million of the islands 25 million population and their support is generally geared towards keeping the status quo of peace with China, or mildly to strongly supporting independence.  Although, this isn’t the case with every Hoklo person in Taiwan.

Historically, the Hoklo were the group that indigenous people had most conflict with. After all, they were both vying for land. Again, there is a perception that most indigenous people lived in the moutains, but many indigenous people were forced to migrate to the mountains to escape the enroaching influence and development by the growing Hokolo people at the time.

The destruction and development of indigenous land

indigenous people, likewise, were used as a militia force throughout the 17th to 19th century to pacify local Han/Hoklo rebellions, thus causing more animosity between the two groups.

Eventually, the Qing Dynasty under pressure from foreign powers who might have invaded Taiwan and with Taiwan being one of the few places they had little to no control over, with the exception of cities and plains, enacted the policy of Kaishan Fufan (開山撫番).

This policy of opening the mountains for development was explained by commissioner Shen Baozhen in 1875 and he stated:

“It is impossible to open up the mountains without first pacifying the aborigines. And it is unrealistic to talk about pacifying the aborigines without opening up the mountains. To open the mountains, we need to station soldiers, cut through forests, burn wild grassland, build waterways, regulate land tax, encourage Han reclamation, provide livestock and seeds, establish villages and fortresses, introduce commerce, select officials, build walled cities, and set up postal communications and official buildings.”

This modernization of the indigenous land had gone from taking place on the plains, where many indigenous people both stayed and fled, to now going into the mountains.

Although this is simply the tip of the iceberg in regards to the historical relationship between the Hokolo and indigenous people, it is still showing of how indigenous people under policies enacted by the Qing, were enforced by the Hoklo. Essentially, they viewed the Hoklo as invading their lands and taking away their way of life.

Fast-forward today, and research shows part of the reason besides aid and hard-work of missonaries, another reason so many indigenous people, almost all, converted to christianity was because it was another way to distinguish themselves – culturally through religion – from the Daoist/Buddhist Hokolo.

The Mainlanders and the KMT support

Indigenous people tend to be more supportive of the Mainlander’s KMT because they see it as an equalizing force. The KMT is not seen in the same light as the Hoklo, and in fact, the KMT’s support of the status quo with China and even having a pan-Chinese identity is more appealing to Aborigines.

Within a pan-Chinese identity, the indigenous people could still have their culture and rights, while under an independent Taiwan, with a Hoklo nationalistic mindset, many indigenous people would be wary their rights and culture would not be protected the way it should have been in the past.

Simon explains further in his research on indigenous voting that:

“KMT cadres and pan-blue candidates explicitly state that they are “nonideological,” in contrast to DPP candidates, who promote Hoklo ethnic nationalism. This message appeals to indigenous voters, who feel as if they are exploited by the Hoklo.”

“In fact, village Mainlanders argued to me that the Qing Dynasty had protected indigenous peoples from set-tlers in the 19th century and that only the KMT can play that role in the present because the DDP is the party of Hoklo nationalists.”

Think about it, would you rather vote for a party which you think has an ideology which you associate with the suffering of your people, or voting for a political party which promises to be a “nonideological” alternative?

Of course, it has to be remembered that the KMT gained votes for many other reasons, including village elders traditionally voting KMT and also the KMT in mountainous elections, used of alcohol and basic bribery for votes.

The history of the Hoklo and indigenous people isn’t enough to be the only factor behind the voting patterns of the indigenous peoples in Taiwan, but it is an interesting point to to start the question on Taiwanese politics and how inclusive parties like the DPP and KMT actually are in society.

What is “Independence?”

If you can’t tell by now, I am quite a pro-independence supporter of Taiwan. For a long time, I never questioned what that had meant. Besides the obvious “not being a province of China and going it alone” kind of concept, I never questioned what it was to be independent.

After researching the topic of how indigenous peoples view independence through the lense of historical conflict, I am compelled to wonder, just what is independence?

Obviously there is more to this discussion than simply becoming the Republic of Taiwan. There are winners and losers and how mainlanders and indigenous people see themselves in that mix is important because they are also part of Taiwanese society.

I am not suggesting that independence is an excluding thing, but rather, we should question just what exactly Taiwan would be if it “declares” independence. Who wins and who loses and who decides what independence is?

Changing perceptions of the DPP

I had always considered the DPP, until rather recently, to be a progressive party. However, seeing their current amendments for Labour Standard Acts and lack of political will to show support to indigenous communities makes me question their “progressiveness”.

I had never conceived the ethnic aspect of Taiwan to be so entrenched and it has opened me up to a fuller and more rounded view of Taiwan, that isn’t just filled with Taiwanese, but many ethnic groups who have both a complicated history and present.

Taiwan is more or less a very diverse place, from the indigenous people, Spanish, Dutch, Hoklo, Hakka, Japanese and eventually the mainlanders, the island is awash with so many identities and so much history between these conflicting world-views and cultures, that it is important to question just what KMT “Chinese” identity is and what is DPP “independence”.

Understand these identities and what they mean not only to their in-groups but also to people outside of them is essential to understanding Taiwanese society. Anyone who states Taiwanese society is solely Chinese culturally based or Taiwanese based, is telling you lies.


  • Chang, L. C. (2008). From quarantine to colonization: Qing debates on territorialization of aboriginal Taiwan in the nineteenth century. 臺灣史研究, 15(4), 1-30
  • Simon, S. (2010). Negotiating power: Elections and the constitution of indigenous Taiwan. American Ethnologist, 37(4), 726-740.
  • Yang, S. Y. (2008). Christianity, Identity, and the Construction of Moral Community among the Bunun of Taiwan. Social Analysis, 52(3).
Nihao's It Going?

4 thoughts on “Why Taiwanese Indigenous People Vote Blue and Not Green Da Ba Dee Da Ba Daa

  1. Good opening line.

    What would have made this article better would have been if you’d actually sat down with some aborigines and just asked them about it. Their answers may or may not be the same as what some academic or historian says. It’s always better to directly ask people what they think, rather than presume (though background reading is not useless).

    Be wary of the politicization of the media; don’t trust anything remotely to do with politics written in the Taipei Times or Taiwan News or by foreign commentators like Michael Turton or David Spencer, or countless other foreigners. Their political bias is overwhelmingly green, but also what you would call “progressive”. In other circles they would be dismissed as demented SJWs.

    Better to find out things for yourself.

    Liked by 1 person

    1. I should probably add to that… perhaps political preferences among the aborigines vary widely and perhaps they have other reasons for preferring the KMT over the DPP aside from collective identity politics? I would suspect the reality is far more messy than the simplistic nonsense of identity politics. In my own case for instance, if we suppose I was allowed to vote in Taiwanese elections, what would my preferences look like? There are a lot of things I could consider, including whether to even vote at all, but it would not be a straightforward choice. On the one hand, I would prefer a much better and more efficient national defense so that would seem to indicate voting green. On the other hand, I also want to see lower electricity prices, not higher prices, so that might seem to warrant a blue vote. But the connections between those preferences and the vote preference are highly conditional and uncertain and even then it is not obvious how to weigh the importance of one against the other. Why should the voting preferences of aborigines be any less complicated and difficult to determine than mine?


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